Architecture, Painting, Crafts, Performing Arts and Heritage Sites of Rajasthan

This chapter answers the Prelims block 'History, Art, Culture, Literature, Tradition & Heritage of Rajasthan', in particular the items 'Architectural Tradition', 'Schools of Painting and Handicrafts', 'Performing Art' and 'Major sites of Heritage and tourism'. It also answers the Mains Paper I, Unit I, Part A bullets on performing and fine arts, handicrafts, architecture and monuments, folk music and dance, and heritage. The essay theme 'Tourism, Culture, and Contemporary Issues with reference to Rajasthan' draws on the same material. The two lists that change, the UNESCO World Heritage list and the GI register, are dated in the text as checked on 27 and 28 October 2026.

1. Forts and palaces: how to read Rajput architecture

Most famous Rajasthan buildings are known by the place that holds them, so learn the building with its site. A garh or durg is a defended citadel, on a hilltop, in the desert or beside water; a mahal is the residence built within or near it. Three rules help. First, the hill forts form a deliberate UNESCO series inscribed in 2013: Chittorgarh, Kumbhalgarh, Ranthambore, Gagron, Amer and Jaisalmer. Each sits on a hill and was built to hold a town as well as an army. Second, the forts left out are as examinable as those included. Mehrangarh at Jodhpur is on a hill but is not part of the inscribed series, and Junagarh at Bikaner, a ground fort on the plain, is not either. Third, most forts grew over centuries, so the name in a textbook is usually the founder of the core, not the builder of the last gate.

Forts of Rajasthan: place, builder and era
FortPlaceFounder or patronEra and note
ChittorgarhChittorgarhGuhila ruler Bappa Rawal captured it, 728 or 734 CE (tradition); Mewar capitalSieges of 1303, 1535 and 1567–68; the capital moved to Udaipur after 1568
KumbhalgarhRajsamandRana Kumbha of Mewar (r. 1433–1468), architect Mandan15th century; the 'Great Wall of India'; birthplace of Maharana Pratap
RanthamboreSawai MadhopurChauhan (Chahamana) rulers; tradition dates the start to the mid-10th centuryTaken by Iltutmish in 1226; lies inside the national park
GagronJhalawarBijaldev (Dod) Rajput, 12th centuryA hill and water fort between the Ahu and Kali Sindh rivers
AmerJaipurRaja Man Singh began it; Jai Singh I extended itKachhwaha capital until the move to Jaipur in 1727
JaisalmerJaisalmerRawal Jaisal Bhati, 1156 CEDesert fort, one of the few 'living forts' with much of the old city inside
MehrangarhJodhpurRao Jodha, foundation laid 12 May 1459Not on the UNESCO list
JunagarhBikanerKaran Chand, minister of Raja Rai Singh (r. 1571–1611); walls 1589–1594Ground fort; not on the UNESCO list
LohagarhBharatpurMaharaja Suraj Mal, 1732Withstood the 1805 siege; breached by the British on 18 January 1826
🧠 Six hill forts, six clans
Tie the six inscribed forts to their ruling clans: Sisodia Mewar at Chittorgarh and Kumbhalgarh, Chauhan at Ranthambore, Kachhwaha at Amer, Bhati at Jaisalmer. Gagron is the odd one out, a water fort in Jhalawar.
⚠️ Grand is not the same as listed
Mehrangarh and Junagarh are the two great Rajasthan forts most often wrongly counted as UNESCO sites. The exam tests the list, not the grandeur. Neither is part of the inscribed series.

2. Palaces, havelis, stepwells and lakes

Three architectural elements recur in questions. A haveli is a merchant's or noble's mansion with carved brackets, courtyards and screened windows; the painted havelis of Shekhawati are the best-known group. A chhatri is a dome-topped pavilion, usually a memorial; the cenotaphs at Bada Bagh near Jaisalmer, built for the Bhati rulers from the 18th to the 20th century, are the classic case. A jharokha is a projecting, enclosed balcony that let women see the street unseen, most famously the honeycomb front of Hawa Mahal. The state's water architecture is equally distinctive. A baori or jhalra is a stepwell, and a johad is a rainwater-holding embankment or tank. Chand Baori at Abhaneri, in Dausa district, is among the deepest and largest stepwells in India, with tiers of steps descending to a deep tank beside the Harshat Mata temple.

Monuments, palaces, stepwells and temples: place, patron and date
MonumentPlacePatron or builderDate and note
Chand BaoriAbhaneri, DausaNikumbh ruler Raja Chanda (tradition)8th–9th century; about 3,500 steps
Raniji ki BaoriBundiRani Nathavati, queen of Anirudh Singh1699; about 46 m deep
City PalaceJaipurSawai Jai Singh IIBegun after 1727; completed 1732
Jantar MantarJaipurSawai Jai Singh IICompleted 1734; 19 instruments; on UNESCO list since 2010
Hawa MahalJaipurSawai Pratap Singh; architect Lal Chand Ustad1799; 953 jharokhas
Jal MahalMan Sagar Lake, JaipurSawai Jai Singh (a duck-hunting lodge), enlarged by Madho Singh IAround 1699 onward
Lake PalaceLake Pichola, UdaipurMaharana Jagat Singh IIAbout 1743–1746; white marble
Umaid Bhawan PalaceJodhpurMaharaja Umaid Singh; architect Henry Vaughan LanchesterFoundation 1929, completed 1943; built as famine relief work
Dilwara templesMount Abu, SirohiVimal Shah (Vimal Vasahi, by about 1031); Vastupala (Luna Vasahi, by 1230)Jain; white marble; Solanki style
Adhai Din ka JhonpraAjmerQutb-ud-din Aibak, begun 1192, completed 1199Early Indo-Islamic mosque; built partly with temple material
⚠️ Two Jaipur palaces, two different kinds
Hawa Mahal (1799) is a street-facing facade with 953 windows, built for women to watch processions. Jal Mahal (late 17th century) is a lodge in a lake that was a duck-hunting retreat. Chand Baori is not in Jaipur at all, but in Abhaneri in Dausa district. Keep each monument with its builder and century together.

3. Schools of painting: the Rajasthani court schools

Rajasthani painting is taught as a set of court schools that flourished between the 16th and early 19th centuries in the princely states of present-day Rajasthan, with neighbouring Malwa and Sirohi in the same family. Anand Coomaraswamy's 1916 label 'Rajput painting' set them apart from the Mughal school. Their shared technique was the wasli, thin sheets of handmade paper glued together, painted with mineral colours bound with glue, and brushed with camel or squirrel hair. Work was teamwork: a master composed and finished, while pupils coloured, painted architecture, landscape or animals. Themes were Krishna-bhakti, the Ragamala (pictures of ragas and raginis, usually in albums of 36 or 42 folios), the Ramayana, the Bhagavata Purana, Gita Govinda and court life. Sawant Singh of Kishangarh, for example, wrote Brajbhasha devotional poetry under the pen-name Nagari Das.

Rajasthani schools: court or town, features and a dated anchor
SchoolCourt or townFeaturesDated anchor
MewarUdaipur; Chawand; Nathdwara (emerging late 17th century)Bright reds and yellows; oblique aerial perspective in war scenes (Sahibdin)Chawand Ragamala, 1605, by Nisardin; Ramayana Yuddha Kanda, 1652
BundiBundi, with an earliest phase at ChunarLush vegetation, hills, jungles and water; equestrian portraits; elephants; Baramasa themeBundi Ragamala, 1591, painted at Chunar
KotaKota, a separate school after 1625Hunting scenes; spontaneous calligraphic line; double-lid eye; landscape as subjectDistinct Kota style from the 1660s under Jagat Singh
BikanerBikaner; Anup Singh's libraryMughal-influenced, subdued palette; named artists (ustas); mandi studiosEarliest work around 1650
KishangarhKishangarh (founded 1609)Elongated figures; lotus-petal eyes; arched brows; panoramic landscape; Krishna-lila for Pushtimarg patronsRadha and Krishna by Nihal Chand, around 1750
Marwar (Jodhpur)Pali; JodhpurVigorous folk line; flat green grounds; equestrian portraits of Durgadas RathoreVirji's Ragamala at Pali, 1623
JaipurAmer, then Jaipur after 1727Mughal-blended style; large formats; life-size portraits; much goldSahibram, an 18th-century Jaipur portrait painter
⚠️ Mewar and Bundi-Kota look alike
Bundi and Kota shared a kingdom until 1625, and Kota painters borrowed from the Bundi repertoire for decades. Keep Mewar with Chawand and Udaipur, Bundi with Chunar and vegetation, and Kota with the hunt. Kishangarh is identified by its facial type, not its region: tradition holds that the model was Bani Thani, a singer whom Sawant Singh loved, and that Nihal Chand made her face the Kishangarh ideal.

4. Handicrafts and GI-tagged products (as of 28 October 2026)

A Geographical Indication (GI) tag protects a product whose reputation comes from a specific place. Rajasthan's list grew through the 2000s and 2010s and was still growing in 2026. The most recent entries are these. The Nagauri Ashwagandha tag, reported in January 2026, was described in the press as the state's 22nd GI product (another count gave 21, so totals differ by source). Jodhpur Mojari was reported as registered in July 2026, under GI number 735. Other Jodhpur products were reported in early 2026 to be near final approval, but without confirmed dates they are not taught here. Check the GI register before quoting a total.

Crafts and products: place, technique and GI status
Craft or productPlaceMaterial and techniqueGI status
Kota DoriaKaithoon, near KotaCotton or cotton-silk; tiny square checks (khat) woven on pit loomsRegister block 2004–05; commonly cited as registered in 2005
Blue potteryJaipurGlazed pottery painted in blue2008–09 register block
Molela clay workMolela, RajsamandTerracotta relief plaques of deities2008–09 register block
Sanganeri block printSanganer, JaipurBright patterns printed on white cloth; handmade paper tradition since 1728Register block 2009–10
Bagru printBagru, Jaipur districtHand block printing with natural dyesRegister block 2011–12
ThewaPratapgarhGold sheet fused on coloured glass, used in jewelleryRegister block 2013–14
Makrana marbleMakrana, NagaurWhite marble, used in the Taj MahalRegister block 2014–15
Bikaneri BhujiaBikanerSavoury snack (food product)Register block 2010–11
⚠️ Registration is not origin
A GI date records when the legal tag was granted, not when the craft began. Kota Doria was registered in 2005, but its weaving is much older, and Thewa too predates its register entry. Also separate the three families of tagged products: place-based handicrafts (Kota Doria, Thewa, Sanganeri), foods (Bikaneri Bhujia) and natural goods (Makrana marble).

5. Performing arts: community dances, folk theatre and music

Rajasthan's performing arts fall into community dances, folk theatre and music. The commission's wording, 'folk dances and drama; classical and folk music, instruments', asks for all three. Many dances are tied to a community's occupation or belief. The Kalbelia were once snake handlers, and their dance imitates a serpent in black, spinning skirts; their songs and dance were inscribed on UNESCO's Representative List of Intangible Cultural Heritage in 2010. Ghoomar, a dance of women, is performed at weddings and festivals; the bride's welcome to her new home is the most ceremonial form. Gair is a stick dance for Holi and Janmashtami. Gavri is a men-only dance-drama that the Bhil stage in villages in September and October. Folk theatre includes Bhavai, traditionally credited to Asaita Thakar in the 14th century, Kathputli puppetry that carries social messages, and Khyal, a verse drama on mythological and historical themes. The Raas Leela, Tamasha and Nautanki are the other theatrical traditions the state's portal names.

Dances and folk theatre: community, occasion and feature
FormCommunity or regionOccasionDistinguishing feature
GhoomarBhil origin; taken up by Rajput womenWeddings and festivalsCircular spins in the ghaghara
GairBhil origin; Mewar and MarwarHoli and JanmashtamiMen and women dancing in circles with sticks
KalbeliaKalbelia communityHoli and other festivalsBlack spinning skirts; UNESCO inscribed in 2010
ChariGujjar womenFestivalsA brass pot with a lamp carried on the head
ChakriKanjar community of HadotiFestivalsVery fast spinning movements
Kacchi GhodiShekhawati menBridegroom's processionA dummy horse and mock sword fight
Terah TaaliKamad community; devotion to Baba RamdevDevotional gatheringsMany cymbals (manjira) tied to the body; performed seated
GavriBhil menVillages, September to OctoberMen-only dance-drama on folk tales
BhavaiFolk theatre tradition of western IndiaVillage festivalsTraditionally credited to Asaita Thakar, 14th century

Music is organised around hereditary musicians and gharanas. The state's portal names the Bikaner gharana and the Jaipur-Atrauli gharana among the classical lines. Folk music is carried by the Manganiyar and Langa musicians of the west. Instruments tie the sound to place: the ravanahatha and kamaicha are bowed strings, the morchang is a mouth-played jaw harp, the poongi is the wind instrument of the snake-charmers, and the nagara and dhol are drums. The maand singing style and the women's panihari songs about the scarcity of water show how music records the desert.

⚠️ Bowed, blown or struck
Keep the instruments by how they are played. Ravanahatha and kamaicha are bowed. Morchang is played with the mouth. Poongi is blown, and nagara and dhol are struck. Ghoomar and Gair are both Bhil-rooted, but Ghoomar is a women's dance at weddings, while Gair is a stick dance for Holi.

6. Heritage sites: the UNESCO list as of 27 October 2026

Rajasthan has four properties on the UNESCO World Heritage List, as compiled on 27 October 2026. Keoladeo National Park at Bharatpur was inscribed in 1985, Jantar Mantar at Jaipur in 2010, the Hill Forts of Rajasthan in 2013 and Jaipur City in 2019. Only Keoladeo is a natural property; the other three are cultural. Several well-known Rajasthan names are on India's Tentative List only, which is a waiting list and not an inscription: the Desert National Park in Jaisalmer and Barmer (submitted 2009), the Rock Art Sites of the Chambal Valley (shared with Madhya Pradesh), the Painted Haveli Towns of Shekhawati, and the serial nomination of Gupta temples that includes Rajasthan. Check the UNESCO record before treating any of these as inscribed, and never count them among the four.

Inscribed UNESCO properties in Rajasthan (as compiled on 27 October 2026)
PropertyLocation in RajasthanTypeYear inscribed
Hill Forts of RajasthanChittorgarh, Rajsamand, Sawai Madhopur, Jhalawar, Jaipur, JaisalmerCultural2013
Jaipur CityJaipurCultural2019
Jantar Mantar, JaipurJaipurCultural2010
Keoladeo National ParkBharatpurNatural1985
🧠 Sort the list by year
Read the Rajasthan list in order of year: 1985 Keoladeo, 2010 Jantar Mantar, 2013 Hill Forts, 2019 Jaipur City. Only Keoladeo is natural. The Desert National Park, Shekhawati and the Chambal rock art are on the Tentative List, not inscribed.

Key takeaways

  • Learn each fort, palace or monument with its builder and century, and treat Mehrangarh and Junagarh as the classic exclusions from the hill-fort list.
  • The Rajasthani schools are court schools; each is identified by its court, its colours and one dated anchor, such as Chawand 1605, Bundi 1591 or Pali 1623.
  • Kishangarh is identified by its facial type, which Nihal Chand made the school's ideal around 1750, from the model Bani Thani.
  • A GI date records legal registration, not the start of a craft; keep the place, the product family and the register block together.
  • Most performing traditions are tied to a community: Ghoomar and Gair to the Bhil, Kalbelia to snake-handling origins and UNESCO (2010), Chakri to the Kanjar of Hadoti.
  • The UNESCO list is dated: four inscribed properties in Rajasthan, from 1985 (Keoladeo) to 2019 (Jaipur City). The Desert National Park, Shekhawati havelis and Chambal rock art are Tentative List names only.

Practice questions (18)

Attempt each one before opening the answer. Every explanation names the tempting wrong option as well as the right one, because that is where marks are lost.

  1. Which fort, built under Rana Kumbha of Mewar in the 15th century, is known as the 'Great Wall of India'?

    1. Chittorgarh
    2. Kumbhalgarh
    3. Ranthambore
    4. Gagron
    Show answer

    Answer: B — Kumbhalgarh

    Kumbhalgarh in Rajsamand district was built by Rana Kumbha with the architect Mandan, and its wall is said to run about 36 km. Chittorgarh is the Mewar capital known for its sieges, Ranthambore lies in a national park, and Gagron is a water fort in Jhalawar, so none of them is the Great Wall.
  2. In which year was Hawa Mahal, with its 953 jharokhas, completed under Sawai Pratap Singh?

    1. 1727
    2. 1799
    3. 1850
    4. 1943
    Show answer

    Answer: B — 1799

    Hawa Mahal was built in 1799 under Sawai Pratap Singh and designed by Lal Chand Ustad. 1727 is the year Jaipur was founded, and 1943 is when Umaid Bhawan Palace at Jodhpur was completed, so both are different monuments.
  3. Which architect is credited with the planned grid of Jaipur, founded in 1727 under Sawai Jai Singh II?

    1. Vidyadhar Bhattacharya
    2. Lal Chand Ustad
    3. Henry Vaughan Lanchester
    4. Karan Chand
    Show answer

    Answer: A — Vidyadhar Bhattacharya

    Standard accounts credit Vidyadhar Bhattacharya with the planned city of Jaipur. Lal Chand Ustad designed Hawa Mahal in 1799, Lanchester designed Umaid Bhawan in Jodhpur in the 1920s and 1930s, and Karan Chand supervised the walls of Junagarh in Bikaner, so each distractor is a real architect with a different building.
  4. Which Rajasthan hilltop fort is NOT among the six forts of the 2013 UNESCO Hill Forts of Rajasthan series?

    1. Chittorgarh
    2. Kumbhalgarh
    3. Mehrangarh
    4. Gagron
    Show answer

    Answer: C — Mehrangarh

    Mehrangarh at Jodhpur is on a hill but is not part of the inscribed series. The six inscribed forts are Chittorgarh, Kumbhalgarh, Ranthambore, Gagron, Amer and Jaisalmer, and the other three options are among them.
  5. Consider the following statements about Rajasthan's forts.
    P. Jaisalmer Fort was built by Rawal Jaisal Bhati in 1156 CE.
    Q. Junagarh Fort in Bikaner is a hill fort included in the 2013 UNESCO series.
    R. Lohagarh Fort at Bharatpur was built by Maharaja Suraj Mal in 1732.
    S. Ranthambore Fort lies within the Ranthambore National Park.
    Which of the statements are correct?

    1. P, R and S only
    2. P and Q only
    3. Q, R and S only
    4. P, Q and R only
    Show answer

    Answer: A — P, R and S only

    P, R and S are correct: Jaisalmer dates to 1156 CE, Lohagarh to 1732 under Suraj Mal, and Ranthambore sits inside the national park. Q is false because Junagarh is a ground fort on the plain and is not part of the hill-fort series.
  6. Which architectural element is a dome-topped pavilion, often built as a memorial?

    1. Jharokha, an enclosed projecting balcony
    2. Chhatri, a dome-topped pavilion
    3. Johad, a rainwater tank
    4. Baori, a stepwell
    Show answer

    Answer: B — Chhatri, a dome-topped pavilion

    A chhatri is a dome-topped pavilion used for memorials, as in the cenotaphs at Bada Bagh near Jaisalmer. A jharokha is a projecting enclosed balcony, a johad is a rainwater-holding tank or embankment, and a baori is a stepwell, so the three distractors name different elements.
  7. In which district is Chand Baori, one of India's deepest stepwells, located?

    1. Dausa
    2. Jaipur
    3. Sikar
    4. Karauli
    Show answer

    Answer: A — Dausa

    Chand Baori stands at Abhaneri village in Dausa district, beside the Harshat Mata temple. Jaipur, Sikar and Karauli are neighbouring districts, but none of them contains this stepwell.
  8. Arrange these in order of their dates, earliest first.
    P. Chand Baori at Abhaneri.
    Q. Bundi Ragamala.
    R. Chawand Ragamala by Nisardin.
    S. Virji's Ragamala at Pali.
    Which order is correct?

    1. P, Q, R, S
    2. Q, P, R, S
    3. P, R, Q, S
    4. Q, R, S, P
    Show answer

    Answer: A — P, Q, R, S

    Chand Baori is dated to the 8th to 9th century, the Bundi Ragamala carries the date 1591, the Chawand Ragamala is dated 1605, and Virji's Pali set is dated 1623. The key is that the medieval stepwell comes first, before any dated painting.
  9. The Ragamala series painted at Chawand in 1605 is the starting point of which school of Rajasthani painting?

    1. Mewar
    2. Bundi
    3. Kota
    4. Marwar
    Show answer

    Answer: A — Mewar

    The emergence of the Mewar school is linked to the Chawand Ragamala of 1605 by the artist Nisardin, and Chawand was a Sisodia base in conflict with the Mughals. Bundi's earliest Ragamala dates from 1591 at Chunar, Kota's distinct style emerged from the 1660s, and Marwar's earliest dated set is Virji's of 1623.
  10. Under which ruler did the Kota school become known for hunting scenes and an obsession with the chase?

    1. Bhoj Singh of Bundi
    2. Umed Singh of Kota
    3. Man Singh of Jodhpur
    4. Raj Singh of Kishangarh
    Show answer

    Answer: B — Umed Singh of Kota

    The standard school text on Indian art describes Umed Singh of Kota, who came to the throne as a boy and whose regent encouraged hunting, as the period of the chase in Kota painting. Bhoj Singh's Chunar Ragamala is Bundi, Man Singh's Ramayana of 1804 is Marwar, and Raj Singh of Kishangarh patronised Krishna-lila.
  11. Which painter is credited with the distinctive Kishangarh facial type and worked for Sawant Singh between 1735 and 1757?

    1. Sahibdin
    2. Nihal Chand
    3. Nisardin
    4. Tulchi Ram
    Show answer

    Answer: B — Nihal Chand

    Nihal Chand's Radha and Krishna paintings of about 1750 established the Kishangarh type with arched eyebrows and lotus-petal eyes, and the same school text dates his service to Sawant Singh to 1735 to 1757. Sahibdin painted for Mewar, Nisardin painted the Chawand set, and Tulchi Ram painted the Bundi equestrian portrait of 1680.
  12. Which pairing of painter, school and work is correct?

    1. Sahibdin, Mewar, Yuddha Kanda of the Ramayana (1652)
    2. Virji, Bundi, Ragamala at Pali (1623)
    3. Nisardin, Marwar, Chawand Ragamala (1605)
    4. Tulchi Ram, Kota, equestrian portrait of Aniruddha Singh (1680)
    Show answer

    Answer: A — Sahibdin, Mewar, Yuddha Kanda of the Ramayana (1652)

    Sahibdin of Mewar painted the Yuddha Kanda of the Ramayana in 1652, the Jagat Singh Ramayana. Virji's Pali set belongs to Marwar, not Bundi. Nisardin's Chawand set is Mewar, not Marwar, and Tulchi Ram's Aniruddha Singh portrait belongs to Bundi, not Kota.
  13. Consider the following about Umaid Bhawan Palace, Jodhpur.
    P. Its foundation was laid in 1929 by Maharaja Umaid Singh.
    Q. Its architect was Henry Vaughan Lanchester.
    R. Its construction was partly a famine-relief measure.
    S. Its architect was Lal Chand Ustad.
    Which statements are correct?

    1. P, Q and R only
    2. P, Q and S only
    3. Q and S only
    4. R and S only
    Show answer

    Answer: A — P, Q and R only

    P, Q and R are correct. The standard account is that the palace was commissioned during the drought and famine of the 1920s to give employment to farmers. S is wrong because Lal Chand Ustad designed Hawa Mahal in Jaipur, while Lanchester designed Umaid Bhawan.
  14. According to January 2026 news reports, which of these products received its GI tag that month?

    1. Nagauri Ashwagandha
    2. Jodhpur Mojari
    3. Makrana marble
    4. Kota Doria
    Show answer

    Answer: A — Nagauri Ashwagandha

    Nagauri Ashwagandha received its GI tag in January 2026, described in the press as the state's 22nd GI product (counts differ by source). Makrana marble (register block 2014 to 2015) and Kota Doria (2004–05) are older registrations, and Jodhpur Mojari was reported in July 2026, after the date in the stem.
  15. In which year were the songs and dances of the Kalbelia community inscribed on UNESCO's Representative List of Intangible Cultural Heritage?

    1. 2003
    2. 2010
    3. 2013
    4. 2019
    Show answer

    Answer: B — 2010

    UNESCO's record gives 2010, at the Committee's fifth session. 2003 is the year the Intangible Heritage Convention was adopted, 2013 is the year of the Hill Forts inscription, and 2019 is when Jaipur City was inscribed.
  16. Which community's men perform Gavri, a dance-drama staged in villages in September and October?

    1. Meena
    2. Bhil
    3. Garasia
    4. Sahariya
    Show answer

    Answer: B — Bhil

    Gavri is a Bhil dance-drama performed only by men, staged across villages in September and October on folk tales of trees, animals and local legends. Meena, Garasia and Sahariya are other Rajasthan communities, but none is the maker of Gavri.
  17. Ghoomar is traditionally said to have begun with which tribe before Rajput women adopted it?

    1. Gujjar
    2. Kanjar
    3. Bhil
    4. Kamad
    Show answer

    Answer: C — Bhil

    Accounts trace Ghoomar to the Bhil, who performed it in worship of the goddess Saraswati, before it spread to Rajput women. The Kanjar are linked to Chakri, Gujjar women to Chari, and the Kamad community to Terah Taali.
  18. Chakri, a dance of very fast spinning movements, is associated with which community of the Hadoti region?

    1. Garasia
    2. Bhil
    3. Meena
    4. Kanjar
    Show answer

    Answer: D — Kanjar

    Chakri is performed by the Kanjar community in Hadoti. The Bhil are associated with Gavri and Gair, the Meena with eastern Rajasthan, and the Garasia with the Sirohi-Abu hill belt, so none of those is the Chakri community.